Spiros Vergos Prize
25. May 2010 17:19
Peter Matthiessen will receive the Spiros Vergos Prize for Freedom of Expression at the Festival’s Gala Evening on 6 June.
Spiros Vergos—poet, diplomat, journalist—was a great friend of the Festival, and the director of PWF 2005. Forced to flee Greece by the dictatorship in 1967, he went through exile—and resistance. He died in Prague in May 2007.
To honor his memory the Prize was established in 2008, and given to Natalia Gorbanevskaya. Adonis received the award last year.
Peter Matthiessen writes:
I am honored indeed to be awarded the Spiros Vergos Prize for Freedom of Expression, but having worked for thirty years in vain to win freedom for my country’s unjustly imprisoned American Indian activist Leonard Peltier—one of many young Indians involved in a shoot out near Wounded Knee on South Dakota’s Pine Ridge Reservation, where two agents and a young Indian did not survive—I’m not sure at all I deserve it.
With the appearance of my book about this case—In the Spirit of Crazy Horse—the authors and his publisher were sued for libel: for $25 million dollars by the Governor of South Dakota and another $24 million by an FBI agent. After eight years of what is said to have been the longest libel suit in U.S. history, both suits were dismissed—a great victory for freedom of speech but not for Peltier, who entered prison at age 27 and has rotted there for thirty-three years despite heavy criticism of our Justice Department and its FBI and international demands for a new trial; unless clemency can be won under President Obama, as is hoped, this ill old man will die there, thanks mainly to the unrelenting vindictiveness of the FBI.
Nor can I claim that half a century of advocacy for social justice for minorities and in defense of wildlife and our human habitat has made much difference, either. Though some progress has been made, racisim still casts its shadow almost everywhere, and the world environment remains sorely stressed by over-population and its inevitable pollutions together with the accelerating diminishment of resources, in particular clean fresh water.
Yes, there is wonderful technical progress in almost every realm of life, but darkness and folly have relentlessly kept pace and sometimes, as now, seem to have seized control. How can one feel secure about the future when nuclear weaponry may soon be acquired by diseased regimes and desperate failed states: what if this plague of terrorism should mutate and metastisize and spread like medieval plague, epidemic and beyond control? What sort of toxic existence will humanity endure in a new Dark Ages when all of us are doomed not to live but merely to subsist under the constant threat of fanatic cold mass murder?
Horrible. And it is pitifully naive to imagine—as our political and military leaders seem to imagine—that assassinating a few terrorist leaders will stamp this fire out. It can only slow it , temporarily at that. Nothing will stop this rage and violence until our industrial societies, Christian and Hebraic—and most Muslim societies, for that matter—confront the intrenched greed and injustice that continue to feed this eruption of rage and violence.
Our crudely materialist societies—led these days, I am sorry to say, by my own country—must acknowledge the great guilt we share with repressive Islamic societies (almost all societies, perhaps?) for causing millions of poverty-diminished people—the great majority of our fellow human beings on this once beautiful earth—to feel humiliated, dehumanized, despised. In a world where the few obscenely rich look down with equanimity on the hordes imprisoned in poverty, in a stunted hand-to-mouth existence in which their children have lost hope of hope itself—do we really wonder why such gross inequities breed rage and unholy violence?
These days my countrymen are very angry, rightly so, as we watch our bankers and industrialists and insurance brokers celebrate their massive profits and the enormous bonuses they award themselves at the expense of millions of their countrymen who have lost jobs and homes and the assurance of good educations for their children and a decent future. And they—and we—will plunge ahead toward disaster with scarcely a backward look, for that is our human nature and has always been our human nature; we cannot help ourselves, so it appears.
And so we will take small inadequate steps to take responsibility for others, and to insure nuclear sanity, and to prepare for the oncoming catastrophe of climate change, and meanwhile we will cause water wars by commercializing the last fresh water with an eye, perhaps, to the last regions of fresh air, because that has always been our human nature, the nature of the species, and it isn’t going to change. (‘Your planet’s immune system is trying to get rid of you’ reads the sticker pasted by my late friend the American writer Kurt Vonnegut on the back of my truck.)
Do you recall the old fable of the scorpion and frog? The scorpion asks the frog politely to ferry him across the river and the frog protests, Certainly not! You scorpions are known for your fatal sting! And the scorpion says, I would never sting a friend who helps me in a time of need. So finally the frog is persuaded, and the two set out, and halfway across the scorpion stings him for no reason whatever. Unable to swim further, the dying frog cries out, You lied to me and stung me and now both of us will drown! And the scorpion says, I could not help myself; that is my scorpion nature.
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Peter Matthiessen’s latest novel Shadow Country has been awarded the prestigious Howells Medal by the American Academy of Arts and Letters. According to the citation, “this award is given once every five years in recognition of the most distinguished work of fiction published in that period.”